Early memories of Santa Claus
Every Finn has their own memories of their beloved Santa Claus. No one memory is better than another and there is no one true image or memory of Santa Claus. The stories that we received from different parts of Finland through the collection of traditions emphasise in part a great respect for the expected dignitary of Christmas, but especially a slight fear of childhood years. This fear is often ”innate” and above all a reflection on whether one has been kind or at least kind enough during the year. After all, that's the first thing Santa Claus asks children when he visits their homes on Christmas Eve. In the past decades, Christmas celebrations in homes have emphasised a kind of ”devotion” and the traditions of each family and family. Christmas is first and foremost a family celebration, a time when several generations come together. The Christmas church, tree-harvesting and decorating, the Christmas sauna, the declaration of Christmas peace, visits to graves, the Christmas meal - these are the main Finnish Christmas traditions. And, of course, Santa Claus and gift parcels. In recent years, family celebrations at home have been on the decline, as families with children in particular have sought to use the Christmas holidays to travel to warmer countries. Perhaps the current 'corona period' will have a more lasting impact on travel habits, with more home schooling or spending Christmas at home. Traditions may once again flourish in Christmas celebrations. In the following stories, more descriptions, especially of early memories, in both urban and rural areas.
Rural Santa Claus
In the fifties, Christmas traditions in our home, a farm with four children in Finland, did not include Santa Claus. The house was decorated with a Christmas tree and candles. On Christmas Eve we went to the sauna during the day and then had a long evening together. But even that evening was interrupted for my parents by the evening milking and other compulsory work with the animals. The presents appeared at some point at the foot of the tree. The gifts were largely useful soft packages. There was one exception to our traditional Christmas Eve and Santa Claus knocked on the door. It was a surprise. I think I still believed in Santa Claus at the time. I was about six years old and my little brother was only two. Santa brought us packages for the children. I got a small but colourful horn. I still remember it. Santa left and our Christmas Eve continued. My brother and sister, who were over ten years old, immediately started explaining that Santa was Into. I guess that's what it was, my father's cousin from confession who lived next door. That was the first crack in my childhood faith. And by the time I was in primary school, I was so wise and grown up that I could no longer talk about a real Santa Claus.
- Jorma Aaltonen. Yläne, Jyväskylä.
Santa Claus in the capital's shop window
My earliest experience of Santa Claus is from very early childhood. I almost absorbed it from my mother's womb when, sitting in a pram, I got to see the one and only Santa Claus in the window of a Wulff in the centre of Helsinki. Throughout my childhood, it was a family tradition to go and see this Santa Claus and, at the same time, the Stockmann Christmas windows. Wulff's Santa Claus, according to my mother (later told), was a German porcelain doll with a motor that moved its arms and eyes. It was delicately beautiful, in a red robe with white trimmings. All my subsequent experiences of Christmas dolls were likened to Wulff's mysteriously nodding Santa Claus. It beautifully encapsulated the magic of Christmas, which was much talked about. It didn't give presents. In fact, they were initially packages left under the big tree by elves as a child (according to my mother). My older sister and I believed in it. We peeped into the hall on the eve of Christmas Eve to see the elves in action. We were able to see, or rather see for ourselves, the green and red lights moving around near the tree. We didn't have a bunny. I must have been four years old when a funny Santa Claus, my uncle, started to appear for us a few years. I didn't recognise him until I was school age, though. He didn't wear a mask, which made him very lifelike. His face was painted red, he had a beard and glasses and a red cape. The lanky uncle (absolutist) was quite boyish. He would lift us girls up and down, make fun of us and sing. As a scout leader and teacher, he knew the plot of the popcorn game well.
- Päivi Huuhtanen-Somero. Vantaa
Santa Claus of Ostrobothnia
Santa Claus, that was the name of Santa Claus at the time when he was the ugly mug of Minolin, born in 1942. The name Juhula was used all her life by mum, dad's mum. Christmas has been called an early event. Juhula has been the lower name for Christmas. Yes, I use the name Santa Claus in my cursing. Until 1946, Santa Claus was very rough in his outing, at least in my house. My father was always Santa Claus (even though I didn't know it back then). The old ones were upside down. The mask was made of paffia, painted like an election lamp, it would have had some space for the nose and small holes for the eyes. But there was no beard on the mask. A hairline, an old fur coat was on his head, and he had a little mitten and a bald cap. He was awful-looking because the eyeholes looked black. Yes, I was afraid of it. My dad was always there when Santa Claus came. Dad had a funny look on his face when he came out of the stable and into the house. Santa Claus didn't used to be a weekly deal like nowadays, he just came to help. It was said that Santa was old and lived in Korvatunturi. And they didn't say anything about how he would get there. Nowadays Santa Claus is like a glossy photo. He wears a red outfit and his mask is framed by a white curly hair and his beard is long and curly. Today's Santa Claus reflects this exuberant time, when compared to the time of the Soranjäläkeeshe. In today's world, Santa Claus has been cast into commercialism. That's what the modern age of the gift-giver is all about. The marbles are drowned in gift-giving. I wonder if they're as girly as we used to be when we got our big picture frames and a chaperone to put in front of us when we went to school. Or just a pussy fairy and an apple in a paper bag. Life was safe then. No cucumber with a gift to give was loved, no one to worry about. And those Christmases have left good memories in my mind.
- Kerttu Bear. Kauhajoki
Is Santa Claus a man or a woman ?
My earliest memory of Santa Claus is very old. We lived in my father's childhood home, Vähässä-Mäkelä, in Vesivehmaa, Asikkala, where we moved around 1949-1950. We were in the kitchen on Christmas Eve when a strange noise started coming from the hallway. In walked Santa Claus, wearing a scary outfit, who knows what old clothes. My mother, Ulla Mäkelä, lifted me into her arms so I could see better and, I suppose, answer the obligatory question about kindness. I don't remember saying anything, though. I was amazed when the voice of Ail Pajun Pajun was on the buzzer. Isn't Santa supposed to be a man? And why can he talk like this neighbour's aunt anyway? I knew Ali well and had always liked her, Juhan's mother. My memory does not include my father, Aarne Mäkelä , although he was certainly there and I was as clearly as possible his daughter. Could he have laughed to himself and not have said anything? I don't usually remember the older Santas. Maybe we didn't even have them after this one time, but the presents appeared in the hallway anyway. But I do remember the Nutcrackers who came home after the end of the year, who dressed a bit like Santa Claus with their old clothes and masks. They came to dance and perform pie games. They had concealed their identities so thoroughly that they were not known. Even afterwards they did not confess, although there was no question of suspicion. A few times I thought, "There's Aili Pajun again," but I wasn't at all sure. They were adults and didn't ask for anything. Later, in the 1960s, the custom changed so that only children came around as nutes, begging for candy, without asking for anything. We had moved into a large property in Myllymäki by Christmas 1958, and we started to dim the lights on Nut Night so the children would think no one was home. We needed real adult nutcrackers. Dad would have somehow accepted the kids, but Mom and I preferred a quiet evening.
- Anneli Mäkitalo-Alitalo, Helsinki
The above stories have been obtained from the Finnish Literature Society's archive and the Santa Claus Foundation's joint heritage collection 2020-21.The story collections have been edited by Ollijuhani Auvinen. The Joulupukkisäätiö was established in 2000 and its mission is to promote the Finnish Santa Claus worldwide. The Foundation collects traditional material and stories related to the Finnish Santa Claus. The Finnish tradition of Santa Claus has been inscribed on the National Inventory of Living Heritage under the UNESCO Cultural Heritage Convention.
The borrowing of traditional inscriptions is only allowed with the permission of the Santa Claus Foundation. The email address of the Foundation is [email protected]. You can also send your own Santa memories to the email address to be stored for researchers to use.
















